Document Type : scientific-research article

Authors

1 Ferdowsi University of Mashhad, Mashhad, Iran

2 Tarbiat Modares University, Tehran, Iran

3 Ministery of Foreign Affairs, Tehran, Iran

Abstract

Extended Abstract
1. Introduction
Political development, as an indicator, is a process of transition from underdevelopment to development which is also mentioned as democratization. Political participation and free choice based on meritocracy is an objective manifestation of the political development index. In addition to the national laws, the representative election by the local people, is affected by the local conditions, attitudes, and values which very remarkable in developing countries. Besides, tribal and sectarian identity is selected as one of the most important factors of choice. It should be noted that the relationship between the sponsor-pursuant in the third world and the developing countries is considered to be a major constraint of transition to democracy the typical example of which can be seen in systems based on solely tribalism and clan-oriented.Mostly in the Iranian local communities, political participation with ethnic biases orientation and weaknesses of various intensity are observed due to the historical, social, ethnic and tribal structure. In fact, geographical segments may be pointed to the tribes who are living in Nurabad Mamasani the dependence intensity of its roots and the social structures of which havebeen remained somewhat strong.
2. Theoretical Framework
The social structure of the Iranian tribes includes tribes, threatening, camping, and family. The tribe is one of the main basis of the social system of tribes. Essentially, the tribe is an Arabic term and is a social and political unit that is comprised of smaller components called race, descent or lineage, and family. The term trend, is mainly a way to stretch intellectually, emotionally, and mentally that is directly attributed to identity and epistemological issues that can be used to analyze the economic, political, social, and environmental protection. One of the most important functions in the social analysis, in particular tribe, is tribe. So, it can be said that the clan –orientation is defined as the person’s tendency to deem the best for their particular culture which is important regardless of belonging to a clan. The tribe structure , basically, is based on the organizational social model and the informal and the " Jamin shaft " and " Guzel shaft " of Ferdinand Toennies along with the traditional systems of Talcott Parsons. Jamin shaft is established as the traditional model based on kinship ties. Communities of Guzel shaft are characterized by bureaucratic organizations or the new industry. Kinship ties are irrelevant and relations between persons are characterized as formal having lack of emotions. According to Tönnies, the evolution trend of public is from Jamin Guzel shaft to the shaft.One of the latest attempts to classify the traditional and modern societies ' is Talcott Parson’s model variables of action recognitionscheme.
In Parsons traditional society, member’s relations are based on Kinship, informal relations, and Patriarchy. These features can be seen in a structure called the tribe oriented systems. Political development theorists have gained govermental power and efficiency as the most important factors in the political development. For example, Huntington(1927) argues that the strength increases in communities that have concentrated government. Pye(1921) see the increase of system’s capacity in responding to the needs and wants of the people due to the diversity of structures and structural specialization and knows the Increase of political participation necessary for political development. Regarding the elections and political development, it is important to note that although the election is one of the political development indicators, it is not the absolute component. Election is one transition from tradition to modernity to achieve power through peaceful, and legal channels.
Despite the increase in citizens political participation in a mechanism as elections the Sectarian tendencies in Nurabad Mamasani city led to a conflict between tribes, street violence, and ultimately a lack of social, political, and economic development of city which resulted in the citizens complaints to the authorities and representatives of the city.
3. Methodology
To answer the research questions, analytical –descriptive methodology and the library resources and questionnaires were applied. Based on the research variables, a questionnaire form with 49 questions (five options) was developed. The key indicators of the questionnaire including the first indicator and the second indicator focus on the development of family-oriented politics. To analyze the data, we used the Spearman Correlation test and other descriptive methods by SPSS software.
4. Results and Discussion
Since the dominant model of political culture in Nurabad Mamasani has a clan-based function and a bulk of representative votes is a function of traditional rivalry between the tribes of Mamasani, and other overall process of democratization. So, the tribes of the city still retain many of its traditional elements and it’s residents set their social, economic, cultural, and political relations based on traditional elements. Accordingly, Nurabad mamasani can be called as a member of tribal towns. Kinship and a sense of belonging to a tribe which has great implications on the political behavior of the voters have caused the election campaign of Mamasani Nurabad town become a clan conflicts.
5. Conclusion and Suggestions
The analysis of the results and the tables relating to different periods of parliamentary elections indicate that although the clan-oriented rate before and after the election is stagnated, however, at the election time it is increased to the extent that stress can kill the individuals of their tribe to victory such as the ninth round of parliamentary elections. In other words, we can say that between origins of the clan, tribe orientation is more preferred and can hardly be said that the clan-orientation research has played a significant role since the Islamic Consultative Assembly candidate in election, and the tribal orientations played a key role in the political underdevelopment of Nurabad Mamasani due to its incomplete transmission through the stages of political development including election which led to the philosophy of clan orientation.
Given that the clan orientation plays and important role in the politics of the underdeveloped parts, seven basic strategies will be provided to solve the crisis of clan orientation in Nurabad Mamasani city:
• Forming unions of anti-clan orientation.
• Creating a balanced system through the control of tribal leaders by elites opposing the clan orientation.
• Advertising and notifying the Unions against the clan orientation toward reducing the mass emotion.
• Cohesion of candidate’s before the election for their comfort and health.
• Candidates note to meritocracy rather than democracy.
• Non fanatical behaviors of candidates toward citizens.
• Shifting the public opinion to the political and economic developments in other towns while trying for a union between the tribes.

Keywords

1. احمدی‌پور، ز.، صادقی، و.، و تیموری، ح. ر. (1394). تبیین رابطۀ تمرکزگرایی و توسعۀ سیاسی در ایران معاصر از مشروطه تا انقلاب اسلامی. فصلنامۀ رهیافت انقلاب اسلامی، (30)، 81-98
2. بشیریه، ح. (1380). موانع توسعۀ سیاسی در ایران. تهران: گام نو
3. پالمر، م.، لاری، ا.، و گایل، چ.(1391). نگرشی جدید به علم سیاست. ترجمۀ منوچهر شجاعی. تهران: وزارت امور خارجه
4. حافظ‌نیا، م.ر.، و کاویانی‌راد، م. (1388). افق‌های جدید در جغرافیای سیاسی. تهران: سمت
5. حبیبی فهلیانی، ح. (1371). ممسنـی در گذرگاه تاریـخ. شیراز: نوید شیراز
6. حجاریان، س. (1379). تاوان اصلاحات. تهران: ذکر
7. دارابی، ع. (1388). بنیان‌های نظری رفتار انتخاباتی شهروندان در جمهوری اسلامی ایران. فصلنامۀ پژوهش‌های ارتباطی، 16(57)، 9-37
8. دُسوان، آ. (1382). درآمدی به جامعه‌شناسی انسانی.ترجمة جعفر نجفی‌زند. تهران: دوران
9. رجب‌زاده، ا. (1378). جامعه شناسی توسعه: بررسی تطبیقی ـ تاریخی ایران و ژاپن. تهران: سلمان
10. رومینا، ا.، و صادقی، و. (1394). بررسی تأثیر طایفه‌گرایی بر الگوی رأی‌دهی (مطالعۀ موردی: شهرستان نورآباد ممسنی). فصلنامۀ ژئوپلیتیک، 11(3)، 84-116
11. سازمان مدیریت و برنامه‌ریزی استان فارس. (1395). گزارش برآورد جمعیت شهرستان‌های استان فارس به تفکیک شهرستان از سال 1391 تا 1395. شیراز: سازمان مدیریت و برنامه‌ریزی استان فارس
12. سالنامۀ آماری استان فارس. (1390). آمار مربوط به جمعیت شهرستان‌های استان فارس. بازیابی در 17 اردیبهشت 1394، از https://www.amar.org.ir
13. سعیدی، ع. (1390). مبانی جغرافیای روستایی. تهران: سمت
14. آلوین، س . (1378). تغییر اجتماعی و توسعه. ترجمۀ محمود حبیبی مظاهری. تهران: پژوهشکدۀ مطالعات راهبردی
15. صادقی، و. (1394، شهریور). بنیادهای جغرافیایی کُنش سیاسی در شهرستان ممسنی. نشریۀ مستقل دانشجویی اندیشۀ نو دانشگاه آزاد ممسنی. 6 (8)، 23-16
16. صادقی، و.، و حسینی، س. م. ح. (1394). سرچشمه‌های تولید طایفه‌گرایی در شهرستان ممسنی (استراتژی مقابله با آن). فصلنامۀ فرهنگی ـ اجتماعی فراسو، 8 (27)، 17-21
17. صیدایی، س. ا. (1377). توسعۀ پایدار جامعه عشایری ایران در آینده. نشریۀ علمی- پژوهشی دانشکده ادبیات و علوم انسانی دانشگاه اصفهان، (13 و 14)، 83-100
18. عبداللهی، م. (1386). اسکان عشایر و توسعۀ حیات اجتماعی آنان در ایران (مطالعۀ موردی طایفه وری علی‌نظر در استان ایلام). فصلنامۀ علوم اجتماعی، (32)، 19-54
19. قوام، ع. ع. (1389). سیاست‌های مقایسه‌ای. تهران: سمت
20. کاویانی‌راد، م. (1392). جغرافیای انتخابات با تأکید بر انتخابات ریاست جمهوری. تهران: خوارزمی
21. کاویانی‌راد، م.، و ویسی، ه. (1387). بررسی تأثیر همسایگی بر انتخابات ایران، مطالعۀ موردی نهمین دورۀ انتخابات ریاست جمهوری در ایران. فصلنامۀ ژئوپلیتیک، 4(3)، 1-20
22. کوئن، ب. (1386). درآمدی بر جامعه‌شناسی. تهران: توتیا
23. گیدنز، آ. (1387). تجدد و تشخص ـ جامعه و هویت شخصی در عصر جدید. ترجمۀ ناصر موفقیان. تهران: نی
24. مجتهدزاده، پ. (1390). جغرافیای سیاسی و سیاست جغرافیایی. تهران: سمت
25. مقدس، ع. ا.، و حیدری، ا. (1387). رابطۀ هویت طایفه‌ای و هویت ملی با تأکید بر متغیرهای نگرشی در شهر نورآباد ممسنی. فصلنامۀ مطالعات ملی، 9(33)، 97-126
26. مویر، ر. (1379). درآمدی نو بر جغرافیای سیاسی. ترجمۀ دره میرحیدر با همکاری سید یحیی صفوی. تهران: سازمان جغرافیایی نیروهای مسلح
27. مهدوی، م. (1392). مقدمه‌ای بر جغرافیای روستایی ایران. تهران: سمت
28. میرزایی‌تبار، م.، صادقی، و.، و حسینی، س. م. (1394). تبیین رابطۀ فرهنگ سیاسی و توسعۀ اقتصادی: مطالعۀ موردی شهرستان ممسنی. دو فصلنامۀ دانش سیاسی، 11(22)، 169-208
29. نظری، س. غ.، بشیری‌گیوی، ح.، و جنتی، س. (1392). بررسی تأثیر مشارکت سیاسی بر توسعۀ سیاسی (مورد مطالعه: جوانان شهر خلخال). مجلۀ توسعه اجتماعی ایران، 6(21)، 137-146
30. Almond, G., & Verba, S. (1968). Princpal investigators. Michigan: The Five Nation Study
31. Bashiriyeh, H. (2001). Obstacles to political development in Iran. Tehran: gameno Publication
32. Brady, H. E. (2000). Category Cally Wrong Vo manual versus graded measure of ethnic identity. Studies in Comparative International Development, 35(3), 98-123
33. Davarpanah, H. (2006). English for the students of political science. Tehran: Samt Publication
34. Glassner, M. (1993). Political geography. Canada: John Wiley
35. Huntington, S .P. (1969). Political order in changing societies. New Haven: Ale University Press
36. Pye, L. (1966). Aspects of political development. Boston: Little Brown
37. Statistical Yearbook of Fars Province. (2011, May). Statistics of population for Fars province counties, Management and Programming Organization of Fars Province, availlable at: https://www.amar.org.ir.
CAPTCHA Image